Conscendo Sodalitas

Greetings, beloved Fratres and Sorores of Conscendo,

What we call “Nothing” is the greatest misunderstanding of human perception. We seek fulfilment in all that is dense, solid, and conceptually definable — in possessions, in relationships, in beliefs. Yet it is precisely in this accumulation, in this mental “fullness,” that the deepest lack and fragility of the fractal experience reside.

The true Fullness of Nothing is an immersion in the Silence that is not absence but pure Presence; in the Void that is not void, but the overflowing Source of all existence. It is about the ecstasy that arises when, all searches exhausted, the mind grows still and, in the emptying of its own concepts, discovers itself as the All.

In this instant, the seeker recognises himself as the very object of his search — the ocean which, as the movement of its waves ceases, contemplates itself without reflection. There is no longer subject or object, only Being aware of itself through Silence.

Beyond the world of forms and its physical laws dwells a primordial silence — a conceptual nothingness that transcends even the notion of judgement. From this place of stillness, all creation is felt not as something external, but as an integrated emanation of the very Void which, in sublime paradox, contains all.

From this unimaginable point of stillness, the fractal unveils the nature of its true essence: the Source from which all arises, Pure Consciousness. And then, the final perception bursts forth: this ultimate essence is a Full Nothingness.

This Nothingness, far from non-existence, is the radiant absence of ideas and concepts. It is the Nothing that is the All, for from it emanates all wisdom, all multiverses, all dimensions across their infinite lines of time. It is not the Void that precedes the Word, but the one that has always been the Word — accompanying it in silent and eternal appreciation.

Every tradition that pointed toward the Ineffable spoke, in different ways, of this same Nothing — the Tao of the sages of the East, the Ain Sof of the Kabbalists, the Silence of the mystics. All named the Unnameable so as to lead the mind to the threshold of its own exhaustion.

Our intent, therefore, goes beyond reinforcing past teachings. It is to demonstrate the fullness and the ecstasy that arise not from mere intellectual comprehension, but from the visceral embodiment of this state — or, more precisely, of this non-state.

To embrace the Void does not lead to the dissolution of existence, but to the revelation of what we truly are in our full and real nature. It is a disrobing that occurs not through logical deduction, but through the direct assimilation of a sublime silence, where disidentification from forms allows us, at last, to see them as they are: playful extensions of ourselves, a work of art of infinite diversity and beauty.

At this point, every concept, judgement, attachment, affliction, fear, and doubt dissolves into what we have always been: the Nothing from which the All emanates, the totipotent Void. A sublime and impersonal love for all creation envelops us, culminating in the realisation of total integration and complete unity.

To reach this is not to think about the void — it is to allow oneself to be emptied. It is total surrender, where the “I” that experiences, the ego, dissolves, and only pure Experience remains, without an experiencer. At this point, peace is no longer your peace; you are Peace.

And thus, the cycle closes. The search that began in the world of forms ends in the recognition that you were never within them. You are the Silence that gives meaning to every sound, the Space that contains all objects. You are the Nothing that is Everything — and always, incontestably, Shall Be.

And when Nothing recognises itself in you, the All smiles — for it finally remembers Itself.

In the Eternity of that which never was born,

With Sincere Vows of Awakening,
Conscendo Sodalitas